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Christmas 2011 is almost upon us, with the ethos of capitalism under fire the world over. Let us remind ourselves why this is so, and why so many now want a much more socially responsible form of economy, by paying a visit to an iconic capitalist city... In Hong Kong today some people still live in cages. They are not prisoners. They are simply persons rendered invisible in a world city where belonging and citizenship are instilled through financial capital and personal connections. In this article I describe this social problem within the context of rising levels of inequality in Hong Kong. I also present the Hong Kong government’s response to the problem and underscore the inadequacy of this response.
The social fact remains: in contemporary world cities, those with social capital (not only money but the right connections and associated knowledge) are valued much more than those without. Those outside don’t count; they are the outcasts and “human waste” of modernity and globalization (Bauman, 2004). What ‘everybody knows’ is that there is an ever-widening gap between the rich and poor. Hong Kong is no exception. Though Hong Kong is known to be a fast-paced international city that values luck, entrepreneurialism and wealth, its transition into a global city during the 1990s was accompanied by occupational polarisation and widening income inequality (Chiu and Lui, 2004). Those at the bottom of the social class ladder experience great challenges in simply getting by on a daily basis.
Hong Kong is consumption centred, with only money and wealth as the “measure of all worth in Hong Kong” (Mathews and Lui, 2001:10). These pressures are further exacerbated by rising levels of income disparity. In 1996, the year before the handover of Hong Kong from British to Chinese sovereignty, the top 20% of households held 56% of total household income, while the bottom 20% held as little as 4% (in 1986 these figures were 51% and 5% respectively) (Gray, 1997: 540). Conditions have not improved since, with the Gini Coefficient worsening from 0.451 in 1981 to 0.533 in 2007 (Hong Kong Government 1992; http://en.wikipedia.org/wiki/List_of_countries_by_income_equality).
Still, it may come as some surprise that people are living in ‘cage’ and ‘cubicle’ homes in Hong Kong (or, to others, that they are still living in these places). Hong Kong is described as having “two worlds in one city” by a local rights activist (see http://www.youtube.com/watch?v=HU4jjdRzy3w, a video from 2009); one a ‘millionaire’s playground’, the other housing the people who Marx described as the ‘lumpen proletariat’, those at the very bottom rung of the class hierarchy.
Cage homes are fitting descriptions: they are literally cages, averaging 6 x 2.5 feet, which hold the life possessions of their mostly elderly ‘residents’. Many cage home dwellers travelled from mainland China and, often in their youth, came to Hong Kong to find employment and, ironically, better living conditions. Social workers estimate that as many as 100,000, mostly male, live in cage or cubicle homes and partitioned dwellings. Recently modified versions are beginning to be applied to other groups such as families and elderly women, possibly contributing to the ‘feminization of poverty’ in Hong Kong. See http://www.weirdasianews.com/2009/11/21/hong-kong-citizens-living-cages-literally/
To add further insult, many cage home dwellers end up paying more rent per square foot than some luxury apartments. A CNN journalist found one such dwelling where living in the upper decks cost about US$100/month, while the lower deck costs about US$150/month, because there you can stand up (http://www.youtube.com/watch?v=D5hlF2RYdY0&;feature=related).
The United Nations has called cage and cubicle homes an “insult to human dignity.” It may thus be striking that such dwellings exist in approved governmental housing. The government does not seem motivated to change the situation. In a statement to a Dateline journalist inquiring into the condition of cage homes, the government stated “people choose to live in bedspace apartments and cubicles because these apartments, apart from commanding a low rental level, are mostly conveniently located in the urban areas ... hence, there is still a demand for this type of private accommodation ...” (my emphasis). It is difficult to comprehend how a reasonable individual can suggest that one ‘chooses’ to live in poverty; one ‘chooses’ to ‘conveniently’ live away from loved ones; that one ‘chooses’ to raise a young primary-school-age daughter in conditions where cockroaches regularly run over her body at night (see the first video clip above). Furthermore, this suggests at best a gross misunderstanding of privacy, as many of these dwellings have as many as 20 people sharing bathrooms (including the daughter mentioned above), which sometimes double as kitchens.
The only real ‘convenience’ here is taken by the Hong Kong government through their continued unethical rationalizations and lack of action. Some social workers who work closely with cage home dwellers point out that only half of Hong Kong’s Legislative Council parliamentary members are directly elected, which leads to little public accountability - at least regarding those segments of the public that are not held to warrant accounting to. Cage home dwellers, it seems, don’t count, and despite the great efforts of social rights activists to draw attention to the problem, they will remain invisible to those who see citizenship strictly linked to finance.
Michael Adorjan is an Assistant Professor at the University of Hong Kong and a member of its Centre for Criminology.
References
Bauman, Zygmunt. 2004. Wasted lives: Modernity and its outcasts. Oxford: Polity.
Chiu, Stephen and Tai-lok Lui. 2004. "Testing the Global City: Social Polarisation Thesis: Hong Kong since the 1990s." Urban Studies, 41(10): 1863-1888.
Gray, Patricia. 1997. "Deconstructing the Delinquent as a Subject of Class and Cultural Power." Journal of Law and Society, 24(4): 526-51.
Mathews, Gordon and Tai-lok Lui. 2001. Consuming Hong Kong. Hong Kong: Hong Kong University Press
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Comments
Posted On
Dec 21, 2011Posted By
Mark GeeGood that someone is keeping us informed of the situation there, and dispelling western-held ideas of Hong Kong as solely being a city in which people make money.
You may be interested to know that the OECD recently produced a report on growing income inequality within member states:
www.oecd.org/.../49170449.pdf
Different local context, but similar global issues.
Best regards,
Mark
blinkeredjustice.blogspot.com
Posted On
Dec 21, 2011Posted By
Michael AdorjanPosted On
Dec 21, 2011Posted By
Colin SumnerPosted On
Dec 21, 2011Posted By
Cage HomeWishing you and your family a happy, healthy holiday season and all the best in 2012 !
Sincerely
Lamberg
Posted On
Dec 22, 2011Posted By
Michael AdorjanYou are right, and let's make some predictions. Leung is campaigning on issues of import to the general public, especially the marginalised, not just vying to eliminate 'cubicle homes' but also address Mainlanders coming to HK hospitals to give birth as well as build more public housing estates. Tang, on the other hand, has criticized annoying young 'post 80s' youth who make trouble by making unreasonable demands for things like affordable housing and universal suffrage. He also has the support of the top dog of HSBC as well as a number of the tycoons. Let's make some predictions shall we?
Posted On
Dec 22, 2011Posted By
SuePosted On
Dec 22, 2011Posted By
Mark GeeHistorical contexts very pertinent.
One thing that we all seem to be talking about is 'cost.' Or at least dominant financial notion of it. This form of 'cost' seems to make most sense in neo-consumerist "paradise" because policymakers are able to evidence it quantitatively.
Other ideas of 'cost', including human, social and cultural, are left in its wake because it is not easy to quantify. At least not for governments and policymakers.
Hence so many quick fix solutions that focus on the short-term 'savings' without any thought for the longer term costs (human, social & even economic) to society over the longer term.
Best to all for 2012.
Mark
blinkeredjustic e.blogspot.com
Posted On
Dec 22, 2011Posted By
Colin SumnerPosted On
Jan 18, 2012Posted By
MorgainelePosted On
Mar 21, 2012Posted By
MikeMy sister-in-law shares a proper apartment (not a big one, mind you) in the New Territories and all three roommates pay US$500 per month. Which is to say, they guy in the cage is over-paying for the convenience of living in Kowloon-- or for not wishing to take his chance with roommates he meets through classified ads.
My in-laws, by the way, pay US$85 per month for a studio-- it's in public housing, so obviously it's tax-payer subsidized. It's also in the New Territories. It's not big, but it has private kitchen facilities and toilet and shower facilities, and air conditioning, and all the rest. Obviously, new immigrants are not immediately eligible for public housing.
Posted On
Mar 21, 2012Posted By
MikePosted On
Mar 21, 2012Posted By
MikeI ask because if those living spaces remained otherwise identical with just one change-- i.e., removing the cages-- you'd have something similar to the youth hostels in London. And while the normal image of the person living in those hostels is a self-actualizing backpacker, I happen to know more than one EU citizen from outside the UK who had to live in such a hostel for more than a year. And yet this doesn't seem to provoke the same level of outrage.
Now, if it *is* primarily the cage itself that causes outrage, then the answer might be simple: take away the cages.
Of course, that won't solve the problem of making scarce space more affordable.
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